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1 Corinthians 1:3-9                                        

 

 

thanksgiving - Paul begins per usual, with profound and continual thanks to God for his church plant recipients. In this case, such an act may reflect great courage. Among his listeners that Paul addresses the letter to are people who have opposed him, rivaled him, and openly challenged his authority. Yet Paul thanks God "for you" (v. 11). [1]

code language? - Seems Paul, right at the beginning of the letter raises words that may very well be coded or even controversial words-"speech" and "knowledge"-that apparently the pneumatakoi have claimed and valued over other charismata while disparaging other gifts. Such inclusion may provide the clue concerning the contingency of the letter.

origen, bishop of alexandria [fl. 200-254 ] - Paul does not just give thank for the Corinthians some of the time, nor only when the do good. He puts himself in the position of a father who is thankful for his children all the time, whatever they may have done. [ED: or believed!]. [2]

[3] If all you had to go on was vs. 4-9, what would be your impression of this congregation to which Paul writes?

What does your community of faith still share in common with this ancient congregation?

 

block #1 - Note the words of thanksgiving that Paul offers God for this congregation; imagine what kind of a congregation in our own day that would merit such affirmation. Imagine what their committees and outreach must have been like.

block #2 - Shift to a brief profile of the church at Corinth - a background of the church within the context of the city would be useful.

block #3 - Why would Paul thank God for this congregation? They’re a mess! But despite their horror stories, arguing, and headaches, he continues to thank God for them. "He knows that within the chaos, God has already done marvelous things that can bring blessing to the multitudes." [4]

God does the same with us . . . in our own struggles, headaches and whining in the church, God is at work both to will and to do of God’s good pleasure and that includes bringing order out of charismatic chaos.

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[1] The New Interpreter’s Bible X (Nashville: Abingdon Press, 2002), page 801.
[2] Ancient Christian Commentary on Scripture (InterVarsity Press, 1999), page 6.
[3] Serendipity Bible (Grand Rapids: Zondervan Publishing Co., 1998), page 354.
[4] Abingdon Preaching Annual 2002 Ed. (Nashville: Abingdon Press, 2002), page 412.