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3rd SUNDAY OF EASTER

Worship on this Sunday includes proclamation and response, mystery, transformed living, and sacraments. As such the texts could with some careful reading and reflection be woven together in a way that is natural and engaging, or could simply be shared as individual proclamation texts.

Acts 2:14a, 36-41-A Response to the Word

For those familiar with the ancient four-fold pattern of worship, a response of some kind is anticipated once the proclamation is given. The pulpit leads to the Table for a eucharistia or to the altar for the offering of our lives and resources as an act of commitment. That’s where we are this Sunday in Acts: we are listening to a response to the proclamation, “What should we do?” Peter’s answer reflects the early Christian emphasis on three movements in saving faith-repentance, baptism, and the gift of the Holy Spirit. Luke has the calculator out and does the arithmetic to this early response to the word-“so those who welcomed his message were baptized, and that day about three thousand persons were added” (verse 41).

Psalm 116:1-4, 12-19

Psalm 116 is a descriptive narration of God’s interventions and salvation on behalf of the psalmist and thus, much of this psalm is a response; it is a psalm of thanksgiving. The psalmist—whatever had happened to him/her—experienced a mighty deliverance and thus, went to the Temple to offer God a sacrifice of thanksgiving.

1 Peter 1:17-23-Peas in a Pod

We’re in the middle of an exhortation to holy living. Since we have a living hope of salvation through the resurrection of Jesus Christ, the writer says, and in fact a hope predicted by the ancient Hebrew seers, we must focus on that hope with such intensity that it impacts the way we live. The instruction then recalls the Christian “before” / “after” narrative stressing atonement and redemption. Since that is the script for all of those who are claimed by God, Christians have a shared history and since we’ve all come from the same Source we thus hold a mutual, common love for each other. We are all after all, before God and through Christ-peas in a pod.

Luke 24:13-35-Hearts Strangely Warmed

Perhaps the most intimate of the post-resurrection narratives, Luke 24 takes us on a journey with two “of them” as they go from Jerusalem to Emmaus. The story is magnificent and sublime, luminous and insightful. A third person, a Stranger whose identity is deliberately kept from the two, joins them in the journey. (This will undoubtedly recall the hymn, He comes to us as one unknown.) As the conversation ensues we hear Jesus playing the part of an uniformed bloke with not a clue about the tragic weekend events. Astonished at such ignorance, the two travelers educate Jesus to what he’s missed only to be astonished again by how skillfully the Stranger instructs them about the meaning of the weekend “beginning with Moses and all the prophets.” All of the elements Christian worship-the sacrament of the Word, gospel-telling, transformation, Mystery, insight, Eucharist, and going forth are in this marvelous story.