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John 21:1-19                                                     

 
REVIEWING THE STORY

Setting-The Sea of Tiberius (Galilee)

Context-The disciples may be reconsidering about re-upping for another tour of duty as disciples; fishing is a return to the familiar way of life; the past;

Plot-

- beginning-have the disciples quit? Have they had enough? They seem to return to their former profession; to draw back to the safety net of catching fish; they are professionals at this trade.

- the professionals-the very thing that they do well-turn up with nothing for all their night’s efforts. Zip. Zilch. Goose eggs.

- instructions from a stranger turns the tide-"Cast the net on the right side;" that done, they harvest the catch of the year.

- illumination-"it is the Lord!"

- invitation-the stranger invites the disciples for breakfast on the beach; no one asks the identity, though their hearts tell them that "it is the Lord."

- conversations-Heart of the story; after breakfast beach talk between Jesus and Peter; moves in the direction of calling and career; the controlling image of the story is the catch of fish. The one-sided purpose of the conversation keeps looping around to "Simon, son of John, do you love me more than these?"

- conversion-Peter responds positively to Jesus’ question about love and loyalty. "Yes, Lord, you know that I love you . . . you know all things." "Follow me."

 

In this story, Jesus provides fish and bread for breakfast. In the same warm, companionable way, Jesus is with you now, asking, ‘Do you love me?’ How will you respond? Whether it is an honest ‘no,’ a ‘give me a bit more time,’ or an unequivocal ‘yes,’ Jesus wants to share his gifts of nourishment and life with you.

This story encourages us to offer care for others with the same kind of love that we see Jesus showing in the story. Go out in the name of Jesus with a specific act or word of love. [1]

 

We have a homily based on this passage in our DPS archives for your review.

Consider preaching a narrative-style sermon on this gospel lesson. That is, retell the story in John 21, but stopping at critical points to wonder about the why, how, and purposes behind certain actions or words. The form might be described as ancient text-modern world-ancient word-fresh word for modern world.

Another possibility would be what Paul Scott Wilson calls, "the four pages" model. In this format, begin with "trouble in the text." [2] (That shouldn’t be too hard to do!) Then move to trouble in our world; the fourth shift is "God acts in the biblical story;" and the fourth movement would be "God acts in our world."

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[1] Spiritual Formation Bible (Grand Rapids: Zondervan, 1999), page 1431.
[2] Paul Scott Wilson, The Four Pages of the Sermon (Nashville: Abingdon Press, 1999), chps 4, 5, 6, and 8.